From 10cd48c3e37deb2202d69e26bc0769965bb31e6a7f03b634462bbcc67520482d Mon Sep 17 00:00:00 2001 From: Nicholas Johnson Date: Sun, 15 Oct 2023 00:00:00 +0000 Subject: Fix typo --- content/entry/antinatalism.md | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) (limited to 'content/entry/antinatalism.md') diff --git a/content/entry/antinatalism.md b/content/entry/antinatalism.md index 14e0e14..ed45131 100644 --- a/content/entry/antinatalism.md +++ b/content/entry/antinatalism.md @@ -33,7 +33,7 @@ According to Benatar, one way to arrive at antinatalism is through his asymmetry > Regarding procreation, the argument follows that coming into existence generates both good and bad experiences, pain and pleasure, whereas not coming into existence entails neither pain nor pleasure. The absence of pain is good, the absence of pleasure is not bad. Therefore, the ethical choice is weighed in favor of non-procreation. -Since I consider objective morality to be incoherent, I'm going to convert Benatar's asymmetry into the language hypothetical imperatives to make it more coherent. If you want more explanation on this, I recommend reading my post on [metaethics](/2020/10/11/metaethics/). I'm also going to make a few other modifications that he wouldn't object to which will make his argument easier to understand: +Since I consider objective morality to be incoherent, I'm going to convert Benatar's asymmetry into the language of hypothetical imperatives to make it more coherent. If you want more explanation on this, I recommend reading my post on [metaethics](/2020/10/11/metaethics/). I'm also going to make a few other modifications that he wouldn't object to which will make his argument easier to understand: 1. I value pain negatively 2. I value pleasure positively -- cgit v1.2.3