Fix spelling errors

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--- a/content/entry/free-will-is-incoherent-part-2.md
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@@ -16,7 +16,7 @@ Sam Harris gives the example of a brain tumor which I will reiterate here. A per
 ## Compassion
 One consequence of this is that hating people no longer makes sense. Even people that committed unspeakable atrocities such as Hitler and Stalin can't rationally be hated for what they did. I'm not defending them either. Pick any villains you like. They are as much a victim of the chain of causality as morally good people are. No one is responsible for the way they are, not in any ultimate sense. This also means that feelings of pride and shame don't really have any merit either. It doesn't make any more sense for you to be really proud of your successes than ashamed of your failures. Your successes and failures are not of your own doing. How could they be? And besides, you are a constantly changing organism. So, it's a legitimate question to ask if the continual process that is you is similar enough to how it was when it succeeded or failed to actually stake claim to past successes and failures.
 
-This opens us up to feel more compassion for everyone, not just people we like. It's precisely because we could have been in their shoes, that we could have been them in another life so to speak and done exactly as they did (if only we had their atoms) with no ability to choose otherwise, that we are able to cease judgement and feel compassion. This also explains why we feel more forgiving of our own mistakes than others' mistakes. We can see the full chain of prior causes through our memories. "I'm the way I am because of my parents who raised me. And they are the way they are because of their parents etc. But my neighbor or friend or coworker who is a mess is like they are just because that's how they are. With me, Adam committed the original sin and therefore nothing is my fault. With my neighbor/coworker/friend/person who cut me off in traffic though, it's a different story. The buck just stops at them".
+This opens us up to feel more compassion for everyone, not just people we like. It's precisely because we could have been in their shoes, that we could have been them in another life so to speak and done exactly as they did (if only we had their atoms) with no ability to choose otherwise, that we are able to cease judgment and feel compassion. This also explains why we feel more forgiving of our own mistakes than others' mistakes. We can see the full chain of prior causes through our memories. "I'm the way I am because of my parents who raised me. And they are the way they are because of their parents etc. But my neighbor or friend or coworker who is a mess is like they are just because that's how they are. With me, Adam committed the original sin and therefore nothing is my fault. With my neighbor/coworker/friend/person who cut me off in traffic though, it's a different story. The buck just stops at them".
 
 # Justice
 How can we justify throwing people in jails and prisons if they aren't ultimately responsible for their actions? Simple. Society is better off that way. Being "tough on crime" is completely compatible with disbelief in free will. What doesn't make sense is punishment for the sake of it. Given what we now know about free will and how that corrects our idea of responsibility, it doesn't make any sense at all to punish someone just for the sake of it. How does it make sense to punish someone for the sake of it when they literally could not have done anything else? Punishment should always be toward some end. Hopefully toward a constructive end like rehabilitation, rather than a destructive end like vengeance. Sadly, the (in)justice system in the United States (and many other countries) does not reflect our modern understanding of the brain or free will. That is to say it isn't based on reality.
@@ -48,7 +48,7 @@ The key to a new mindset about justice really is introducing the meme of no free
 
 I spent a lot of time talking about the implications for justice. Not only in our personal lives is it important to cultivate compassion for conscious beings, but it is important for our institutions as well. Even if you are a completely selfish person, don't you want to live in a society of healthy, compassionate and self-actualized people just for your own sake? Your environment affects you like you affect it and who is in your environment affects you. If a segment of our population is suffering, that is not only that segment's problem. That is everyone's problem because we are not all isolated little egos separate from one another. While there isn't always something you can do to help others, that does not mean you shouldn't practice compassion for them.
 
-I want to propose a principle of radical universal compassion toward all conscious beings. One of the most important things we can do is find ways to practice compassion toward those that have wronged us and toward ourselves for our own past transgressions against others. I'm not saying you ought never to feel bad about having wronged someone. But continuing to beat yourself up is not useful. Some people are toxic and you should avoid associating with them. But holding on to negative emotions, continuing to feel angry or guilty isn't useful. And it doesn't feel good either. Holding a grudge harms you more than the person against whom you hold the grudge. Holding a grudge is akin to the thought process "It's important that I stay angry at this person for much longer than the normal half-life of my anger because they've done something so unforgiveable". While you may cut ties with someone for compassion toward yourself, the hanging on to negative emotions is more harmful to yourself than to them. It's like picking up a hot coal with the intent of throwing it at someone else. You are the only one that gets burned.
+I want to propose a principle of radical universal compassion toward all conscious beings. One of the most important things we can do is find ways to practice compassion toward those that have wronged us and toward ourselves for our own past transgressions against others. I'm not saying you ought never to feel bad about having wronged someone. But continuing to beat yourself up is not useful. Some people are toxic and you should avoid associating with them. But holding on to negative emotions, continuing to feel angry or guilty isn't useful. And it doesn't feel good either. Holding a grudge harms you more than the person against whom you hold the grudge. Holding a grudge is akin to the thought process "It's important that I stay angry at this person for much longer than the normal half-life of my anger because they've done something so unforgivable". While you may cut ties with someone for compassion toward yourself, the hanging on to negative emotions is more harmful to yourself than to them. It's like picking up a hot coal with the intent of throwing it at someone else. You are the only one that gets burned.
 
 By realizing that no one is ultimately responsible for what they do, we open the doors to compassion. A person has exactly as much free will as a rock, and therefore holds as much ultimate responsibility for their actions as a rock does for falling on someone. You may object that humans are not like rocks. Humans have a nervous system and rocks don't. Humans know what they are doing, even if they aren't ultimately responsible. If a person commits a murder, we can conclude they are more likely perpetrate violence in the future. If a rock falls on someone, we can't conclude the same rock will fall on someone again just because it did so once before. What I'm saying is rocks and brains have the same degree of free will. In that respect, they are the same. So it makes no more sense to blame a brain for planning a murder than it does to blame a rock for falling on someone. Develop a justice system that deters future violence and promotes better patterns of thought and behavior in brains? Absolutely. But that isn't what is happening in America's justice system and many others and the minds of many citizens. Blame is what is happening. Vengeance is what is happening. Needless suffering is what is happening. And that can't be justified given a lack of free will. The guiding principle that does make sense in a justice system is compassion, and the results from Nordic prisons bears that out.